Writer and journalist Gary Younge in a 2007 column in “The Nation”–that’s still worth repeating–on Black History Month (that’s every February here in the US).

… So much of Black History Month takes place in the passive voice. Leaders “get assassinated,” patrons “are refused” service, women “are ejected” from public transport. So the objects of racism are many but the subjects few. In removing the instigators, the historians remove the agency and, in the final reckoning, the historical responsibility … There is no month when we get to talk about [James] Blake [the white busdriver challenged by Rosa Parks]; no opportunity to learn the fates of J.W. Milam and Roy Bryant, who murdered Emmett Till; no time set aside to keep track of Victoria Price and Ruby Bates, whose false accusations of rape against the Scottsboro Boys sent five innocent young black men to jail. Wouldn’t everyone–particularly white people–benefit from becoming better acquainted with these histories? What we need, in short, is a White History Month … The very notion of black and white history is both a theoretical nonsense and a practical necessity. There is no scientific or biological basis for race. It is a construct to explain the gruesome reality that racism built. But, logic suggests, you cannot have black history without white history. Of course, the trouble is not that we do not hear enough about white history but that what masquerades as history is more akin to mythology. The contradictions of how a “free world” could be founded on genocide, or how the battle for democracy during the Second World War could coincide with Japanese internment and segregation, for example, are rarely addressed … It would offer white people options and role models and all of us inspiration while relieving the burden on African-Americans to recast the nation’s entire racial history in the shortest month of the year. White people, like black people, need access to a history that is accurate, honest and inclusive. Maybe then it would be easier for them, and the rest of us, to make history that is progressive, antiracist and inclusive.

Further Reading

Kenya’s vibe shift

From aesthetic cool to political confusion, a new generation in Kenya is navigating broken promises, borrowed styles, and the blurred lines between irony and ideology.

Africa and the AI race

At summits and in speeches, African leaders promise to harness AI for development. But without investment in power, connectivity, and people, the continent risks replaying old failures in new code.

After the uprising

Years into Cameroon’s Anglophone conflict, the rebellion faces internal fractures, waning support, and military pressure—raising the question of what future, if any, lies ahead for Ambazonian aspirations.

In search of Saadia

Who was Saadia, and why has she been forgotten? A search for one woman’s story opens up bigger questions about race, migration, belonging, and the gaps history leaves behind.

Binti, revisited

More than two decades after its release, Lady Jaydee’s debut album still resonates—offering a window into Tanzanian pop, gender politics, and the sound of a generation coming into its own.