
The exilic geographies of the South
Dugmore Boetie was part of a wave of South African writers who fled Apartheid. His exile and future literary notoriety, however, took a different path to some of the more classic refugee peregrinations.

Dugmore Boetie was part of a wave of South African writers who fled Apartheid. His exile and future literary notoriety, however, took a different path to some of the more classic refugee peregrinations.

Learn more about historical relationship between apartheid South Africa and apartheid Israel in this short video.

Kenya’s elites, including the church, use ponzi schemes for predatory accumulation and Kenyans will continue to see their dreams deferred if the law doesn't change.

Within a context of spiraling poverty and inequality in South Africa, the lessons of uprisings in the 1980s are well worth revisiting. For millions of people, their socioeconomic demands remain unfulfilled.

If South Africa’s Left can’t find a way to channel popular discontentment into the building of mass progressive movements, it will instead morph into anarchy, nativism and, inevitably, authoritarianism.

Springbok rugby projects itself as progress, but preserves the way things are in the popular consciousness of South Africans.

Israel’s success in getting observer status at the African Union is also a sign of the growing lack of interest among African leaders in the Palestinian issue altogether.

An interview with Kate Gondwe, Founder and President of Dedza Films, on a groundbreaking distribution initiative committed to supporting the next wave of emerging filmmakers and communities.

Em Angola, o governo de Presidente Lourenço não conseguiu resolver a pandemia de COVID-19 devido a corrupção e incompetência.

Africa Is a Country Radio continues its season focused on African club culture. Our next stop is Nairobi with Kenyan journalist and radio programmer Bill Odidi. Listen on Worldwide FM.

To have—or, at least, claim—a sense of self that is “already empowered” or happily unencumbered by power relations, requires a fair bit of material privilege.

What happens when we take the study of whiteness from settler colonial contexts into the postcolony?