
What are courts for?
Why courts should not become a country’s sole moral arbiter, how the coronavirus impacted judicial processes in India and South Africa, and more.
Why courts should not become a country’s sole moral arbiter, how the coronavirus impacted judicial processes in India and South Africa, and more.
A new film set in Djibouti City presents a searing class critique of Somali girlhood.
In Ethiopia’s capital, Addis Ababa, a partial COVID-19 lockdown has increased domestic violence, but women are not turning to shelters.
Talking to other African women about sexual experiences, desires, and fantasies without feeling judged.
Rethinking white societies in Southern Africa from the 1930s to the 1990s, particularly the region’s white workers and white poor and their relationship with white-ruled states.
How colonial Portugal, to project the idea of a multi-continental and multiracial country, initiated a drive to encourage white settlement in Angola and Mozambique.
Can African scholars write different histories about settler societies—especially as Africans or Africanist scholars based in Africa or in the diaspora? The case of Rhodesia (later Zimbabwe) is instructive.
How did South Africa’s white working class—those close to the politicized black workforce—experience the reform of apartheid?
Why did white mineworkers on the Zambian Copperbelt not seriously resist decolonization?
A Kenyan investigative journalist reflects on the capture of a genocidaire in Paris after 26 years on the run and its significance to the families of the victims left in his wake.
The recent news of evictions and mistreatment of African students in China during the COVID-19 pandemic is rooted in a history of violence and discrimination.
The imperial legacy of the camera and the narrative power of words and images.