
The beautyful ones
A personal reflection, by the daughter of a fighter in Zimbabwe’s Second Chiumurenga, on the death of President Robert Mugabe.
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Paul Milchik is a pseudonym for the author of this piece. His name has been changed due to his status as an international student in the US during the second Trump administration, in a context where foreign students have been targeted for detention and deportation as a result of expressing pro-Palestinian views.

A personal reflection, by the daughter of a fighter in Zimbabwe’s Second Chiumurenga, on the death of President Robert Mugabe.

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What lessons can we draw from 1960s and 1970s anticolonialism and pan-Africanism to rethink the nation state today?

What is the proper way for young Zimbabweans to remember Robert Mugabe’s legacy?

It’s easier to find African restaurants in New York City than it is in Cape Town, and culinary schools on the continent aren’t helping.

In the 50th year since humans first landed on the moon, we take you back to Zambia’s attempt to achieve that feat.

Few black thinkers and creatives in the United States seem able to grapple with the implications of their Americocentrism in relation to Africa.

Williams, the only black South African player in the 1995 Rugby World Cup, was a complex figure in complex times. He deserves to be remembered as such.

The celebrated Mozambican writer, Mia Cuoto, argues, among others, that it is essential that governments think in terms of the nation, not its elites.

Outrage against arrogant hunters is not enough. Wildlife conservation requires rethinking.

How an autocratic strain of pan-Africanism of the early 1960s shaped Robert Mugabe.

Africa and its peoples were central to the great Immanuel Wallerstein’s intellectual development and political activism.

Can policing deliver justice in South Africa? The short answer to that question has been, decidedly, no.

The microcredit industry is not a driver of development and poverty reduction, but quite the opposite: it is an “anti-developmental” intervention.

Live TV broadcasts of political rallies, funerals and press conferences, may be more decisive than social media in shaping mass debate in South Africa.

With Mugabe’s death, might there be space for a new self-definition as a nation in Zimbabwe, as a broad family of nationals, with a shared national project?

The question of who belongs in South Africa, stains any project that aims to build a more equal and inclusive society.

The Somali artist and DJ, Hibotep, is one of the many pushing electronic hybrid sounds from East Africa through the epicenter of the movement, Kampala.

13 years after Binyavanga Wainaina’s satirical essay, many “experts” on Africa continue to fail to comprehend the need for African voices in stories about the continent.

Restitution and the responsibility of addressing Europe’s colonial legacy – in this case Namibia – via artifacts left behind.