‘What two men do’
The long history of classism and homophobia in public and media spaces in Cameroon.
Blog
Colonial accountability in transition
The mass atrocities of the 1899 French invasion of what is Niger today are finally being treated with the gravity and consequence they deserve in Western popular histories.
If only these walls could talk
Street names are political weapons. They produce memories, attachment and intimacy—all while often sneakily distorting history.
Policing the colony
We have to become more open to the possibility that what our society needs is not better policing, but less. And ultimately no policing at all.
Zimbabwe’s second innings
In November 2017, Robert Mugabe was toppled in a coup. Amid this epochal change, life—and cricket—simply went on for Zimbabweans, who are still in search of a better future.
The war in Ethiopia
Will Ethiopia’s civil war blow up its dream of a single state, and in the process, blow up Western notions of statebuilding?
Musically, Congo is the mothership
The documentary, Rumba Kings, offers a commendable and tireless argument for both an intangible cultural heritage case and a centering of the Congolese way.
Haiti’s fire this time
On this week's AIAC Talk: Haiti is not down on its luck, it is deliberately under-developed by Western powers.
African indigenous religions and queer dignity
Colonialism should take a lot of blame for anti-queer attitudes in Africa. But missing is a frank engagement with how African indigenous cultures also fuel anti-queer attitudes.
Sudanese women on the front lines of the resistance
Sudanese women took part in the revolution in large numbers for the same reasons they are now part of the resistance against this treacherous coup: Their human rights are at stake.
Darra
The writer, from Cape Town, reflects on the life of her working class father, who like her friends' fathers worked tough jobs for low pay and hid his vulnerabilities.
Criminal justice for the rising middle class
A new book on policing in South Africa wants to go beyond the usual call for reform. But adapting literature tuned for reform to the task of abolition is a difficult needle to thread.