It’s been a long time coming. The case that was opened in 2007 by Bienvenu Mbutu Mondono against the publishers of Hergé’s ‘Tintin in the Congo’ (published in some languages as ‘Tintin in Africa’) finally got its hearing at the Brussels court yesterday. “The problem is not Hergé’s,” Mondono’s lawyer told the press. “The problem is the commercialisation of a comic manifestly spreading ideas that are based on racial superiority.” The publisher’s lawyer warned a ban would be like opening Pandora’s Box. “What with the anti-Semitic passages in Dickens’s work? Mark Twain? The Bible?” It’s unlikely the judge will forbid the future publishing of the comic outright. Settling for a warning (like the English editions carry these days) sounds more probable. After being postponed several times, the case should come to a close later this year. That’s when Spielberg’s Hollywood version of Tintin will hit the theatres here. Timing is everything.

Further Reading

Atayese

Honored in Yorubaland as “one who repairs the world,” Jesse Jackson’s life bridged civil rights, pan-Africanism, empire, and contradiction—leaving behind a legacy as expansive as it was imperfect.

Bread or Messi?

Angola’s golden jubilee culminated in a multimillion-dollar match against Argentina. The price tag—and the secrecy around it—divided a nation already grappling with inequality.

Visiting Ngara

A redevelopment project in Nairobi’s Ngara district promises revival—but raises deeper questions about capital, memory, and who has the right to shape the city.

Gen Z’s electoral dilemma

Long dismissed as apathetic, Kenya’s youth forced a rupture in 2024. As the 2027 election approaches, their challenge is turning digital rebellion and street protest into political power.

A world reimagined in Black

By placing Kwame Nkrumah at the center of a global Black political network, Howard W. French reveals how the promise of pan-African emancipation was narrowed—and what its failure still costs Africa and the diaspora.

Securing Nigeria

Nigeria’s insecurity cannot be solved by foreign airstrikes or a failing state, but by rebuilding democratic, community-rooted systems of collective self-defense.