
Postcolonial cons, scandals, and fraud
Business fraud and illicit financial flows are not a new problem for Africa—the “Drevici Affair” in Nkrumah’s Ghana is instructive.
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Marjorie Namara Rugunda is a writer, researcher, and PhD student at the University of British Columbia.
Business fraud and illicit financial flows are not a new problem for Africa—the “Drevici Affair” in Nkrumah’s Ghana is instructive.
We need to stop looking to Euro-America and its models and traditions, especially religion, as the source of all answers to the problems of the African continent and its people.
African migrant women are exposed to intersectional systems of violence but are not simply victims.
In South Africa, land occupiers are evicted from their homes in the name of housing delivery. On the Africa Is a Country Podcast this week, we attempt to understand why.
The author writes about books whose true power comes from excavating the perennial endemic diseases that never leave our sight.
Existing models of racial healing center whiteness and demand the emotional labor of Black folk, fetishizing reconciliation but forsaking justice.
Anxious and isolated, living in poverty or financial precarity, we sink into ourselves and adopt self-destructive coping mechanisms.
On the last episode of our sports and music series on Africa Is a Country Radio, we visit with Sean Jacobs and Tony Karon of the Eleven Named People podcast to preview the 2022 men’s World Cup football tournament.
After 29 years of neoliberal failure in South Africa, foreigners are a convenient scapegoat for a national elite that failed to redistribute wealth. This is a pattern common to post-colonial Africa.
For philosophy to be relevant in Africa, it must democratize and address contemporary social problems.
In a US confronting its own anti-black racism, sentimental imaginings of Africa do little but uphold the white savior industrial complex.
Queen Elizabeth’s failure to even acknowledge or issue an apology for Britain’s colonial legacy, explains why many Kenyans did not mourn her death.
Many see Salafism as rigid and unbending, but in the Sahel, political conditions force its proponents to be smart and savvy.
We are usually more attuned to Africa’s pains than to Africa’s pleasures. What would studying African pleasures, beyond censorious judgment, look like?
Humiliation and stigma are companions for women seeking assistance from courts to obtain maintenance in South Africa.
Despite the country’s marker as a “racial democracy,” racism and prejudice still persist in Brazil, often violently and with deadly consequences.