New public TV series from South Africa: “I am Woman”


Starting on April 1, South Africa’s public TV channel SABC3 has been running a weekly series called “I am Woman.”  Every week, the show tries to follow the arc of a woman’s journey, the ways in which she comes to understand herself and the world by creating herself as the world and the world as herself. Imagine doing that without over-weaning ego or impossible humility, and you get the picture. The leap of faith is ultimately each woman’s discovery and invention of her own amazing and ordinary kind of humanity. Her discovery, and ours. If you don’t live in South Africa, you can also view the series online.


Last week’s episode followed Diana Motsisi and Themba Nkosi. Diana Motsisi is a nurse working and living in Johannesburg. She is proud to report, and has the picture on her mantle to prove, that she touched Madiba when he came out of prison and went into hospital. She cared for Madiba, and this makes her happy, in a wry, amused sort of way.

She had three sons and wanted, more than anything, a daughter. And then … Mbali came along. Motsisi was as happy as happy could be. Now she could finally “share the feminine” with someone, with her daughter.

We learn quickly that Diana Motsisi’s journey is Mbali’s journey. From childhood, Mbali doesn’t ‘conform’ to the norm, doesn’t want to share the feminine, doesn’t want to be a girl, isn’t a girl. As Mbali grows older, she transitions, at first on her own and then with family and therapeutic assistance, into Themba. Themba Nkosi, gender activist:

And that’s where the real story is. Transition. Learning. Transformation. Revolutionizing not only expectations but also material conditions. Community. Loss. Caring. Freedom. Love. Touching.

Sound familiar? It is.

On one hand, it is the story of thousands upon thousands, millions, of individuals and their loved ones’ journeys through gender transformation and gender choice. The timeliness of this particular broadcast last week is that May 17 was International Day Against Homophobia and Transphobia (IDAHO). May 17 was chosen because, on May 17, 1990, the General Assembly of the World Health Organization removed homosexuality from its list of mental disorders. This week, The New York Times reported that Dr. Robert L. Spitzer, the ‘father’ of modern American psychiatry, at 80 years of age, has just — or is it finally — apologized to the gay community for his work in establishing a so-called gay ‘cure’. Of course, the long ‘science’ of criminalizing homosexual and transsexual people, communities, cultures is never invoked when horror is expressed, from distant shores, at “corrective rape” committed in townships — but where was the horror at the equivalent violence committed in clinics and hospital wards ‘at home’?

It is also the story of Joyce Banda, the President of Malawi, who in her first State of the Union address, announced her intention to overturn laws that criminalize same-sex relations.

But it is fundamentally the story of South Africa, a story too often overlooked by the international press, perhaps because it is too ‘soft’. Too sentimental. Too human.

Diana Motsisi comes to realize that she has taken a kind of maternal and parental and human Hippocratic Oath to do no harm. Not doing harm means doing right, doing justice. It means she must, in her own words, “walk with him”. And so she does. In shopping malls, in schools, in public as well as private venues. Everywhere. It means she must ask, critically, “Have I done damage to my child?” It means she must take responsibility not only for her actions but also for her dreams and for the future. And it means they must share laughter, love, pain, regret, truth, wisdom and more. That too is the story of South Africa.

Further Reading

Kenya’s vibe shift

From aesthetic cool to political confusion, a new generation in Kenya is navigating broken promises, borrowed styles, and the blurred lines between irony and ideology.

Africa and the AI race

At summits and in speeches, African leaders promise to harness AI for development. But without investment in power, connectivity, and people, the continent risks replaying old failures in new code.

After the uprising

Years into Cameroon’s Anglophone conflict, the rebellion faces internal fractures, waning support, and military pressure—raising the question of what future, if any, lies ahead for Ambazonian aspirations.

In search of Saadia

Who was Saadia, and why has she been forgotten? A search for one woman’s story opens up bigger questions about race, migration, belonging, and the gaps history leaves behind.

Binti, revisited

More than two decades after its release, Lady Jaydee’s debut album still resonates—offering a window into Tanzanian pop, gender politics, and the sound of a generation coming into its own.

The bones beneath our feet

A powerful new documentary follows Evelyn Wanjugu Kimathi’s personal and political journey to recover her father’s remains—and to reckon with Kenya’s unfinished struggle for land, justice, and historical memory.

What comes after liberation?

In this wide-ranging conversation, the freedom fighter and former Constitutional Court justice Albie Sachs reflects on law, liberation, and the unfinished work of building a just South Africa.

The cost of care

In Africa’s migration economy, women’s labor fuels households abroad while their own needs are sidelined at home. What does freedom look like when care itself becomes a form of exile?

The memory keepers

A new documentary follows two women’s mission to decolonize Nairobi’s libraries, revealing how good intentions collide with bureaucracy, donor politics, and the ghosts of colonialism.

Making films against amnesia

The director of the Oscar-nominated film ‘Soundtrack to a Coup d’Etat’ reflects on imperial violence, corporate warfare, and how cinema can disrupt the official record—and help us remember differently.