Tendai Maraire: “Boom is me throwing a punch at those that still disrespect Zimbabwean music”

When Tendai Maraire broke down his Pungwe mixtape for us last year.

I remember when Zimbabwe gained independence. My mother had a big party at the house in Seattle — with all her friends, Zimbabwean and American. My uncle, who fought in the guerrilla war against the white Rhodesian state, flew in weeks later. She started celebrating every year and even would get together with friends to sponsor groups from Zimbabwe to come and perform. Years later she focused more on performing, and non-Zimbabweans took over. They called it a Marimba festival and later transitioned it to Zimfest, which still exists. One year, my brothers and I went when my father was still alive living in Zimbabwe. After we came back, we saw that it had not represented our culture, history or the people indigenous to Zimbabwe. So we started flipping tables etcetera. The festival was stopped and dialogue started on how things needed to change. I promised that day to everyone that I would change it.

See, Zimbabwean music has a rich story-telling history. Some songs have messages that are inappropriate for those of European descent to sing. But yet they still feel comfortable doing so even though Shona people feel this way. So ‘Boom’ is me throwing my first punch at those that still disrespect the music. While I touch on some subjects that personally affect me when they do it. Boom!”

Here is the video for the mixtape’s second track, “Boom”:

 

 

Further Reading

A private city

Eko Atlantic in Lagos, like Tatu City in Nairobi, Kenya; Hope City in Accra, Ghana; and Cité le Fleuve in Kinshasa, DRC, point to the rise of private cities. What does it mean for the rest of us?

What she wore

The exhibition, ‘Men Lebsa Neber,’ features a staggering collection of the clothes and stories of rape survivors across Ethiopia.