The Afro-Anarchist’s Guide to Kendrick Lamar

On "To Pimp a Butterfly," is Kendrick being ironic when he wonders "How Much a Dollar Cost"?

Kendrick Lamar. By NRP P3 via Flickr CC Licensed.

You’ve recently resigned yourself to the fact that at a certain point in a rapper’s career, usually when he/she is already steering the yacht of mainstream success after having surmounted the crab-infested grime of the underground, they must decide whether or not to submit to the allure of pop-cultural relevance, or stick to their creative instincts, and create on their own terms. So, you start asking yourself if Kendrick is being ironic when he wonders ‘How Much a Dollar Cost?’

If you are a Compton native with Dr. Dre’s blessings like Kendrick, wouldn’t you want to decipher Wesley’s Theory with one to whom West Coast Hip-Hop owes much of its earlier sound? Wouldn’t you want George Clinton, the funk master himself right there as you channel James Brown? Wouldn’t you ride alongside Snoop in a ’64 drop top, and laugh at how ‘every nigga is a star’ on the nightly news?

In fact, you are feeling ‘alright’ because last night, you bombed an Exxon gas station with a red “Fuck Pigs!” tag, yet you still find yourself  ‘screaming in a hotel room’ as you are bombarded with news of Oscar Grant, the Bay Area, Trayvon Martin, Florida, Michael Brown, Ferguson, Jordan Davis, Staten Island and Eric Garner. News of acquittals, “I can’t breathes,” and banners of #BlackLivesMatter.

Between tears, you might even start wondering what would happen if ‘these walls could talk,’ and you heard you were the ‘realest Negus alive.’

In this era of trigger-happy cops and Super PACS, crown yourself ‘King Kunta’, and banish Toby from memory because the fact is ‘from Compton to Congress’ there’s already ‘a new gang in town’, and everyone’s talking about ‘who dis?’ and ‘who dat?’

Let Bilal sing you away to tomorrow’s wet dreams, but remember ‘To Pimp a Butterfly’ is just another declassified chapter from the post-millennial ‘Hood Politics’ files. But shit, ‘ain’t nothin’ new but a flu of new DemoCrips and ReBloodlicans.’ Baptize yourself like Kendrick, after all the Grammys is a heist.

Resurrect Du Bois. Resurrect Garvey. Resurrect Mandela. Then declare; ‘I’m African American, I’m African/I’m black as the moon, heritage of a small village/Pardon my residence. Screaming across ‘These Walls’ that separate us, swim across the Black Atlantic to the Cape Coast with a water proof iPod. Kendrick says he came to his senses at 16 years old. When did you?

Finally, tell the world that Pac said, ‘the ground is gonna open up and swallow the evil,’ and that ‘ground is the symbol for the poor people.’ But never forget what ‘momma said’ about not lying ‘to kick it, my nigga.’

Further Reading

Repoliticizing a generation

Thirty-eight years after Thomas Sankara’s assassination, the struggle for justice and self-determination endures—from stalled archives and unfulfilled verdicts to new calls for pan-African renewal and a 21st-century anti-imperialist front.

Drip is temporary

The apparel brand Drip was meant to prove that South Africa’s townships could inspire global style. Instead, it revealed how easily black success stories are consumed and undone by the contradictions of neoliberal aspiration.

Energy for whom?

Behind the fanfare of the Africa Climate Summit, the East African Crude Oil Pipeline shows how neocolonial extraction still drives Africa’s energy future.

The sound of revolt

On his third album, Afro-Portuguese artist Scúru Fitchádu fuses ancestral wisdom with urban revolt, turning memory and militancy into a soundtrack for resistance.

O som da revolta

No seu terceiro álbum, o artista afro-português Scúru Fitchádu funde a sabedoria ancestral com a revolta urbana, transformando memória e militância em uma trilha sonora para a resistência.

Biya forever

As Cameroon nears its presidential elections, a disintegrated opposition paves the way for the world’s oldest leader to claim a fresh mandate.

From Cornell to conscience

Hounded out of the United States for his pro-Palestine activism, Momodou Taal insists that the struggle is global, drawing strength from Malcolm X, faith, and solidarity across borders.