Decolonizing the teaching of economics

South Africa’s economic realities (inequality, poverty, unemployment, demographic underrepresentation, racism) must be at the heart of the curriculum.

Photo: Sydelle Willow Smith.

Recently Ihsaan Bassier, a graduate student in economics at the University of Cape Town (UCT) in South Africa, wrote a thought provoking essay for GroundUp, a local news website, on the need to “decolonize” the teaching of undergraduate economics at that university. Economics in South African universities is currently taught in the manner and methods of the neoclassical school which has been shaped by universities in the West. The neoclassicals emphasize the primacy of markets in resolving questions about production and distribution.

For Bassier, a decolonized curriculum is one that puts the teaching of South Africa’s economic realities (inequality, poverty, unemployment, demographic underrepresentation, racism, etcetera) at the heart of  the curriculum. It matters that we decolonize economics, argues Bassier, because most students don’t go onto graduate studies, “where theories are supposedly interrogated.” As a result, “they will enter policy and business [professions] thinking that intervention always harms the poor, that outsourcing is only ever efficient, and that markets are ultimately fair towards employees.”

Bassier’s critique forms part of a broader conversation on decolonizing university curricula that’s currently taking place on campuses across South Africa (and in the United States and parts of Western Europe).  That debate has now slowly moved to the disciplines, especially the social sciences and the humanities. See here, here and here.

My own experience at UCT agrees with his general observations. I did all my graduate study there (Honours, Masters and PhD) and taught undergraduate economics in that School from 2012 to 2014. What I’ll do here is add a little to Bassier’s arguments (with examples) and respond to some of the criticisms raised by his essay in South Africa.

Let’s look at the way the “Labour Market” is taught to undergraduates at UCT. The importance of this market cannot be overemphasized given the high levels of unemployment and wage disparities in the country. Naturally, students come to class with the expectation that they will understand what they see around them. Unfortunately, the standard material disappoints.

Start with wages. Students want to know why an executive at a financial company earns R80 million (US$5million) per year and why someone on the janitorial staff might earn only R35,000 (US$2,300); that is about 2,000 times more. The standard story is that wages are determined by “marginal productivity”. In other words, people are paid according to how much they “contribute” to the company. So the executive earns 2,000 times because he contributes 2,000 times more.

This story is only partly true because we know that wage disparities are also a result of executive capture of the compensation process. That is, executives are in many ways determining the sort of pay packages that they receive (see the work of Piketty and friends). A decolonized curriculum would also stress this other channel through which income disparities arise.

Now consider minimum wages. We teach students that minimum wages result in unemployment and the only exception, slipped in as a by the way, is the case of monopsony. That is, minimum wages are only beneficial to workers if the labour market is dominated by a single employer. The logic is simple: a single employer will force down wages so that instituting a minimum wage can actually increase earnings and employment. But the South African labour market is to a large extent dominated by monopsonists. UCT is itself a big player in the market for hiring janitorial staff – that’s precisely what the #EndOutSourcing protests on campuses are about. And so too are Labor brokers. Monopsony, therefore, has to feature prominently when teaching labour markets in the South African context.

But let’s get to the commentary on Bassier’s post. Surprisingly, given what’s at stake, there’s been very little of it. Save for a few references on social media, there was this response of Johan Fourie, a lecturer in economics at Stellenbosch University and avid blogger, that deserves some reaction. One of Fourie’s key accusations, without any basis, was that Bassier  wanted to  “remove content.” This is of course a distortion of Bassier’s views. Bassier simply wants the curriculum to reflect South African realities. That distinction is important.

Fourie then claims that graduate studies offer a more decolonized curriculum than undergraduate studies. But this is at odds with my own experience as a graduate student at UCT, where the teaching only serves to entrench the neoclassical school. Just flip through the content of the standard graduate textbooks. And even when, as PhD students, we conduct South African-centered research, the research questions are asked through a neoclassical lens. I too would have been a priest of this school had I not sought alternative views.   

Finally, Fourie suggests that undergraduates take-up economic history electives as a way of introducing local context to their overall learning. I agree with him on the importance of history, but unlike him, I’d want South African historical context to feature prominently in the compulsory undergraduate economics courses. Students shouldn’t have to take an elective to learn about the role played by the egregious hut tax in the rise of South Africa’s mining industry. Students shouldn’t have to take an elective to learn that the high levels of income and wealth inequality in South Africa today are related to large-scale systematic dispossession and discrimination over the course of history.

Ihsaan Bassier has started a really useful and long overdue conversation about the place of economics teaching in the South African academy. It’s time to start thinking about the answers.

Further Reading

An unfinished project

Christian theology was appropriated to play an integral role in the justifying apartheid’s racist ideology. Black theologians resisted through a theology of the oppressed.

Writing while black

The film adaptation of Percival Everett’s novel ‘Erasure’ leaves little room to explore Black middle-class complicity in commodifying the traumas of Black working-class lives.

The Mogadishu analogy

In Gaza and Haiti, the specter of another Mogadishu is being raised to alert on-lookers and policymakers of unfolding tragedies. But we have to be careful when making comparisons.