Their stage act resembles an inside joke; they play tricks on the audience with a wry sense of humour which underlies the whole scenario. The guitarist will sommer play a lick off of a well-known song of theirs (‘76’ and ‘People of the light‘ come to mind) before bouncing right back into material from their most recent offering Pick a Dream. The tight-knit nature of this four-man troupe pokes fun in the face of criticism, and casts aside all doubt of how their capability to deliver good music.

Their music travels; subtle musical intonations meandering through shades of spiritual brilliance with every note, every snare, and every rhyme. They have taken their music across continents – North America and Europe have, at one point or the other, been exposed to the ebb and flow of their compositions.

The quartet of Dave Bergman (bass), Paulo Chibanga (drums), Tumi Molekane (raps/vocals), and Tiago Paulo (guitar) is known to increasingly-wider audiences as Tumi and the Volume.

Bar from their current single ‘Asinamali‘ riding skid-row on South African commercial radio airwaves, these gentlemen have, by and large, been ignored locally. Though hip-hop aficionados rate them as one of the best hip-hop outfits this country has ever produced,  one is more likely to see them on magazine covers, television interviews, and festival appearances in countries such as France, Senegal, and the Reunion Islands than they are to witness them in top form locally.

Their appearance at this year’s Cape Town International Jazz Festival (to which this article’s introduction makes reference) is but one of the few. However, matters seem to be taking a turn for the better; they were recently billed – along with Baaba Maal, Habib Koite, and the Mahotella Queens – to perform at the Afrika Day celebrations broadcast live on SABC2 in Newtown towards the end of May.

Presumably, the event afforded Tumi and the Volume an audience they may have otherwise not reached. Pick a dream – their third album in a catalogue preceded by their self-titled studio debut and a live recording entitled Live at the Bassline (which featured the talents of Kyla-Rose Smith – now with Freshlyground) – is a sonically-mature, lyrically-impressive collection of scathing socio-political commentary (‘Asinamali‘, ‘Reality check‘); par-excellence lyrical dexterity (‘Number three‘, ‘Enter the dojo‘, ‘Volume trials‘); and melancholic yet uncompromisingly honest self-reflection (‘Light in your head‘, ‘Moving picture frames‘, ‘Through my sunroof‘).

This, however, is not an article about the whole but the part; this is about a man who a week prior to our conversation was ‘at Analogue Nites playing to an almost-exclusively black audience’. Our meeting, however, happened in the wilderness that is the Nekkies resort in Worcester on a Sunday afternoon. The day before, Tumi had performed in front an almost-exclusively white, predominantly Afrikaans-speaking RAMfest audience; The Volume were nowhere in sight. Instead, Peach van Pletzen (drums, Yesterday’s Pupil/Bittereinder), Richard Brokensha (guitar/vocals, Isochronous), Franco Schoeman (bass, Isochronous) and Alex Parker (keyboard, Isochronous) provided fitting musical accompaniment.

Aside from his band, Tumi also has a solo operation on the side. He started out in the Johannesburg underground circa 2000 with offerings such as A dream led to this and Tao of Tumi before linking up with what was then a relatively-unknown 340ml – minus Pedro da Silva Pinto (vocals/harmonica) and Rui Soeiro (bass). In 2007, he decided to strip the live band elements and return back to the basics of hip-hop –  the emcee and the deejay – by releasing his first widely-available solo offering Music from my good eye. A strong album in its own right with moments of sheer brilliance in many places, it did suffer from trying to fit too many things into one.

As Tumi observes during our chat: “I almost had to prove to myself with Music from my good eye that, you know what, I can do this. I have the commitment to do this alone; to make the music, release the music, tour it, you know, on my own! And I failed at that, but I think with failure comes lessons and growth.”

I ask him to relay the story of The Volume. “I’ll try sum it up,” he begins. “As far as the band is concerned – Tumi and the Volume – at that point we were very much a spoken word outfit backed by a band. And I think over the years, just playing festivals and playing tonnes of different shows, we became a band period, you know.”

One of these was a slot at the Sakifo music festival at the Reunion Islands in 2004. Jerome Galabert from Sakifo records in France was so impressed that he decided to offer them a recording deal right there and then. This then enabled the band to tour across South African boarders and reach a wider audience, one more appreciative of the type of sound they were trying to push.

Regarding their sophomore offering The volume, Tumi states that it wasn’t well received in South Africa, adding that it was more had better reception in Europe. “That’s why our careers have pretty much been [over there],” he says.

Music from my good eye saw Tumi incorporating more Zulu vernacular into songs, a trend he had begun on the band’s self-titled sophomore. Reluctantly, I ask how important the multi-lingual expression is to his music, and how it has fed into the Tumi ‘brand‘. “I don’t like the word brand; I am not a brand, I am a man,” comes the firm response. Engaging further on the language issue, he says: “I have so much respect for language. I would never just…just dabble. I believe in being prolific; the stuff I’ve heard by Bittereinder [and] Jitsvinger, is absolutely incredible! They absolutely explore the language, and it’s poetry. But you know, when things feel natural, I kinda do them. I reserve the right to rap in any language.”

He not only uses his calm demeanour to endear one’s favour in conversation, but to display a brutal sense of honesty whenever the situation calls for it. On two occasions, he forthrightly acknowledges his failures with regards to his music.

The Volume wasn’t their victory lap. “It was our first studio album. We really took our time with it; it was really thought out, and we were also struggling with how to transform our live sound into a studio sound,” he pauses, as though to reflect further before continuing “and in that respect we failed!”

But that very album gained them a bigger following. As Tumi observes: “People started regarding us as not just a performance band. There was real depth in the band, you know.”

tumi-and-the-volume-pick

Tumi says that the current offering is an attempt to fix all their past mistakes.

“Radio didn’t want to play any of the songs, and we didn’t have any strong single – I think. We wanted to make stuff that’s more accessible, and I think we’ve matched our live sound – the quality of it.”

There is no denying Tumi’s writing abilities or aptitude when it comes to flow. One feels no sense of fabricated emotions when listening to him, only the raw sense of an individual who connects with the music on planes other than the one on which we exist. I ask him to break down the lyrics to the song ‘Number three‘, and after letting out a huge smile, he said the following:

“The song is just a Tumi and the Volume anthem. If you think of how the A-Team starts, that’s what it is,” he says matter-of-factly while adjusting his sitting position. “We rarely do songs like that; we’re always kinda very conceptual with songs. So that was really…to have a song like that on a CD really just solidifies and kind of documents the really good relationship that we have as a band.”

“In terms of the verses, I couldn’t stay away from not saying anything at all,” Tumi states, another broad smile emerging from his lips. “The first verse, I used the whole imagery of fashion and design to kinda just talk about my career and what I’ve done”:

Rap’s society’s  fabric/

Around here brothers are inanimate objects/

Mannequins subjected to the fashion of prospects/

“So there are a lot of references to like ‘Singer‘ (sewing machine), ‘Nubuck’ (a type of leather). And in the second verse I talk about travelling”:

When I say it’s a small world,

it’s not expression boy, I mean it/

The airport’s like my second home, believe it/

I take off like you take a walk, frequent/

“And the third verse is where I go ape-shit really. Like I said, we rarely do that, so it’s really kinda nice to just be able to do.”

Besides his affable persona, Tumi came across as quite an honest human being, very connected to his environment, and having a positive outlook on life and the prospects therein. We conversed further about Danyel Waro, Zaki Ibrahim, and twitter.

Tumi spoke in a radio interview of how Danyel Waro, the Reunion-island based maloya musician, is his favourite artist ever.

“When I first heard Danyel Waro, [it was through] this amazing song that he’d done about his (now-ex) wife called ‘Tine blues’. I thought it was from New Orleans, it had a really bluesy feel about it. He was singing in Creole, but it’s the Creole they speak in the Reunion Islands, not in the US. I got the opportunity to meet him, and I pestered him on some ‘I try to do what you do, but I rap’. He told me some amazing things about singing, about art being functional in people’s lives, you know.”

Tumi re-iterates his initial statement on the radio interview “he’s my favourite, favourite, favourite musician ever! He’s my absolute favourite singer, the stuff he makes is incredible, and I don’t think I’ll ever make another album without him, as long as he’s interested!”

Zaki Ibrahim made a statement regarding his relationship with Tumi in an interview: “[he’s] actually kind of become like a big brother to me. He checks me when I’m kinda dragging my ass, and I check him back too.”

Tumi shares those sentiments; after meeting on tour (circa 2005/6), they have maintained a good working relationship together. Their camaraderie has extended into songs such as ‘Blink twice’ (from Music from my good eye) and ‘Volume trials’ (from Pick a dream). Of Zaki, Tumi says: “It’s so easy to work with [her]. It’s her and Zubz whom I trust with any song; I can literally say ‘here’s a song, here’s the idea, whatever you got’. There’s nobody else I trust like that.”

The conversation evolves into radio, and how his solo exploits have, in a way, opened up channels for the type of music him and his band do to get appreciated further. Going back to the topic of ‘Asinamali’, the band’s current single, Tumi says: “Me and Zubz always sit back and laugh about it like ‘we’re out there on radio talking about SA’. It’s bitter-sweet; it’s sweet because there’s a track like that out, but it’s bitter because that’s one of the only tracks out there talking about South Africa. I think Simphiwe [Dana] does it, but aside from that you hardly hear about your own country in your music.”

There are arguments from all sectors of society for and against twitter. The naysayers speak of how it has erased the mystique of the celebrity; nothing is a surprise anymore, all gets put out in the open. For Tumi, twitter seems to be an alternative outlet, a medium as far removed from his personality on record as it is perhaps an extension of the views which ultimately form what we get to hear on those very records.

He might tweet, rather surprisingly: ‘I was against releasing [Pick a dream] in South Africa’, or offer an interesting retrospective such as ‘I love how Verwoed sounded so intellectual with his Apartheid arguments. I would have loved to see him debate with Biko’.

Whatever the situation, he has made good use of the medium thus far.

Of twitter, he says: “It gives space for more thought, you know? And also just the interaction; on a business level it’s great, on an artistic level…it’s a cool social toy.”

https://www.youtube.com/watch?v=BMdM03miCgo

Tumi’s endless work ethic has also seen him releasing the POWA mixtape recently. Inspired by the story of Akona Ndungane, it is a powerful statement against women abuse. It is ‘not about beats and verses, it’s about a sad reality that affects too many people’.

Every person reaches a cross-road where they must choose which path to take; Tumi chose music, and as he declares: “I think there’s a lot of scholarship in what we do. It might be informal, but [it’s still scholarship]. I always say that it’s better to struggle at what you love; any job that you do is gonna be good and bad, and if you don’t love it, it’s gonna be really hard to keep on doing it.”

Tumi Molekane’s third solo album Rob the Church will be getting released in the second part of 2014. We’ve written about him here and here.

* This post was first published in 2011 when Tumi and The Volume were still active. The opening image is a Tumi and the Volume press picture. The second image courtesy of Motif Records.  It is part of Africasacountry’s series on South African Hip-Hop in 2014. You can follow the rest of the series here.

Further Reading

And do not hinder them

We hardly think of children as agents of change. At the height of 1980s apartheid repression in South Africa, a group of activists did and gave them the tool of print.

The new antisemitism?

Stripped of its veneer of nuance, Noah Feldman’s essay in ‘Time’ is another attempt to silence opponents of the Israeli state by smearing them as anti-Jewish racists.