Remember the Mapping Stereotypes Project and the Afrographique project? (The former maps popular national stereotypes from around the world, while the latter turns any set of data about the continent into a graphic, including a series of maps.) A reader of this blog points us towards this “map” of stereotypes that’s been circulating online among Brazilians.

Here’s a translation for those who don’t speak Portuguese.

Canada: polar bears
USA: fat people
Central America: Pirates of the Caribbean
South America: llamas, stash, humble people, us (Brazil)
Greenland: Wally’s house
Europe: mustache, pasta, money
Africa: The Clone (Brazilian telenovela), desert, kuduro, “I like to move it” (Madagascar, the movie)
Middle East: Mohamed
Central Asia: bin Laden
China: many people and a lot of rice
India: cows
South East Asia: Rambo
Japan: weird people
Australia: weird animals

* Thanks to Tom for the translation.

Further Reading

Atayese

Honored in Yorubaland as “one who repairs the world,” Jesse Jackson’s life bridged civil rights, pan-Africanism, empire, and contradiction—leaving behind a legacy as expansive as it was imperfect.

Bread or Messi?

Angola’s golden jubilee culminated in a multimillion-dollar match against Argentina. The price tag—and the secrecy around it—divided a nation already grappling with inequality.

Visiting Ngara

A redevelopment project in Nairobi’s Ngara district promises revival—but raises deeper questions about capital, memory, and who has the right to shape the city.

Gen Z’s electoral dilemma

Long dismissed as apathetic, Kenya’s youth forced a rupture in 2024. As the 2027 election approaches, their challenge is turning digital rebellion and street protest into political power.

A world reimagined in Black

By placing Kwame Nkrumah at the center of a global Black political network, Howard W. French reveals how the promise of pan-African emancipation was narrowed—and what its failure still costs Africa and the diaspora.

Securing Nigeria

Nigeria’s insecurity cannot be solved by foreign airstrikes or a failing state, but by rebuilding democratic, community-rooted systems of collective self-defense.